Jesus ate with sinners. That’s always been amazing to me. In some ways it’s the heart of the Gospel:
For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us” (Rom 5:7–8, ESV).
I was struck by St. Augustine’s imitation of Jesus in the last days of his life:
As the then Cardinal Ratzinger tells the story,
“When Augustine felt his death approaching, he ‘excommunicated’ himself and took upon himself ecclesiastical penitence. In his last days, he set himself alongside, in solidarity, with the public sinners who seek forgiveness and grace through the pain of not receiving Communion.”
What a gesture! I wonder if that message would come across today. Think about it: your bishop comes to Mass this Sunday and sits in the pews, toward the back. When it’s time for receiving Holy Communion, he stays in his pew and doesn’t receive! When asked, he says he’s trying to show solidarity with those who are divorced and remarried who come to Mass, but can’t receive Holy Communion.
I want to begin with a personal anecdote that is not directly related to Fatima. In the academic year of 1996-1997 a junior at Miami University in Oxford, Ohio was running for student president, thinking that he would be able to have the most impact for good on campus by exercising that position his senior year. As a prominent member of the student senate he played a prominent and very public (both on national radio and outside of the U.S.) role in a number of significant changes that took place on campus. Notwithstanding his valiant efforts, he lost the presidential race. Unsure what to do, he turned to an older friend and mentor, and decided to become an R.A. in a dorm and lead a Bible study for freshmen in the dorm. This incoming senior would-be R.A. and Bible study leader, was a student leader in a very large para-church (primarily evangelical Protestant Christian) organization on campus, which, at least for the following two years (if I’m not mistaken), represented the largest para-church organization on any college campus in the world at that time, boasting about 1,000 members at their weekly meeting. His mentor, who happened to be Roman Catholic, was a staff member with that organization (at one point full-time, but by this point, part-time on a volunteer basis). That summer they decided to fast and pray for the future Bible study which together they would co-lead. They studied Scripture and church history together that summer, and they prayed and fasted that the future study would bear fruit for the kingdom of God.
Dr. Michael Barber interviewed Dr. Jeff Morrow on The Sacred Page radio show for a Catholic radio station. The interview pertained to his conversion to Catholicism and also his research on the political roots of modern biblical criticism.
The United States Mint recently unveiled the new designs for the Presidential $1 coins that will enter into circulation this year. It has frequently been said that a nation’s coins are a mirror of its values. In the United States we have an incredible mix of people and motivations which shape our culture. As a result our coins reflect both good and embarassing elements. The first coin of 2010 will honor former Presidents Millard Fillmore. The obverse design on the Millard Fillmore dollar is by United States Mint Sculptor, Engraver Don Everhart. The common reverse design of all the Presidential coins is also by Everhart and features a dramatic rendition of the Statue of Liberty. Inscriptions on the reverse are $1, and United States of America, E Pluribus Unum, 2010, and the mint mark with 13 stars appearing on the edge of the coin. Translated from Latin, the motto “E Pluribus Unum” means “Out of Many, One.” This motto first appeared on U.S. coinage in 1795 and became a mandatory inscription in 1873. The motto “In God We Trust” first appeared on US coinage in 1864. Since 1938, all US coins have carried the inscription.