Category Archives: Liturgical Year

Lenten Reflection from His Holiness: Fifth Sunday

Once again, I ask for your forgiveness as I am almost a week late in getting this reflection up. Regardless, I do want to say a few things regarding this last Sunday’s reading as His Holiness puts it in his 2011 Message for Lent. Here is what he says:

On the fifth Sunday, when the resurrection of Lazarus is proclaimed, we are faced with the ultimate mystery of our existence: “I am the resurrection and the life… Do you believe this?” (Jn 11: 25-26). For the Christian community, it is the moment to place with sincerity – together with Martha – all of our hopes in Jesus of Nazareth: “Yes, Lord, I believe that you are the Christ, the Son of God, the one who was to come into this world” (Jn 11: 27). Communion with Christ in this life prepares us to overcome the barrier of death, so that we may live eternally with him. Faith in the resurrection of the dead and hope in eternal life open our eyes to the ultimate meaning of our existence: God created men and women for resurrection and life, and this truth gives an authentic and definitive meaning to human history, to the personal and social lives of men and women, to culture, politics and the economy. Without the light of faith, the entire universe finishes shut within a tomb devoid of any future, any hope.

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Lenten Reflection from His Holiness: Third Sunday

Today’s Gospel reading is about Jesus’ dialogue with the Samaritan woman about thirst and water. The Holy Father’s brief synopsis from his lenten reflection is the following:

The question that Jesus puts to the Samaritan woman: “Give me a drink” (Jn 4: 7), is presented to us in the liturgy of the third Sunday; it expresses the passion of God for every man and woman, and wishes to awaken in our hearts the desire for the gift of “a spring of water within, welling up for eternal life” (Jn 4: 14): this is the gift of the Holy Spirit, who transforms Christians into “true worshipers,” capable of praying to the Father “in spirit and truth” (Jn 4: 23). Only this water can extinguish our thirst for goodness, truth and beauty! Only this water, given to us by the Son, can irrigate the deserts of our restless and unsatisfied soul, until it “finds rest in God”, as per the famous words of St. Augustine.

My favorite part of this interpretation is found in the ending, when the Holy Father tells that it is the Holy Spirit alone who can “irrigate the deserts of our restless and unsatisfied soul”. The human person is thirsty. Without a doubt, there is some sort of primeval emptiness in the human heart, a perennial search for completeness. What can satisfy the heart, the core of man?

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Lenten Reflection from His Holiness: Second Sunday

Continuing on with our journey through Benedict’s Message for Lent this year, we come to the Second Sunday of Lent, which is the Transfiguration. The Holy Father writes:

The Gospel of the Transfiguration of the Lord puts before our eyes the glory of Christ, which anticipates the resurrection and announces the divinization of man. The Christian community becomes aware that Jesus leads it, like the Apostles Peter, James and John “up a high mountain by themselves” (Mt 17:1), to receive once again in Christ, as sons and daughters in the Son, the gift of the grace of God: “This is my Son, the Beloved; he enjoys my favor. Listen to him” (Mt 17:5). It is the invitation to take a distance from the noisiness of everyday life in order to immerse oneself in God’s presence. He desires to hand down to us, each day, a Word that penetrates the depths of our spirit, where we discern good from evil (cf. Heb 4:12), reinforcing our will to follow the Lord.

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Lenten Reflection from His Holiness: First Sunday

In Jeffrey Morrow’s recent post, he suggests a prayerful reading of Pope Benedict XVI’s lenten message. I second that suggestion. The Holy Father’s words are touching, beautiful and enlightening. As somewhat a response to Morrow’s post, I have decided to write a brief, personal reflection over the text of the Pope’s lenten message. What I would like to do is develop this into a short series given each week of Lent. I propose this because the Holy Father, in his message, offers a theological synopsis of each Gospel reading on the given Lenten Sundays. Hence, he writes this message with a chronological, theological flow in mind. As best I can on a blog and with my limited theological knowledge, I want to reflect upon and follow the theology weekly. And I invite you, reader, to accompany me on the journey! Let us begin:

The Holy Father begins with an invitation to the Church: to intensify her journey in purifying the spirit, “so as to draw more abundantly from the Mystery of Redemption the new life in Christ the Lord”. Through this invitation, Benedict introduces Baptism, explaining that this life “was already bestowed upon us on the day of our Baptism, when we ‘become sharers in Christ’s death and Resurrection’, and there began for us ‘the joyful and exulting adventure of his disciples’”. After quoting from the writings of Paul, the Holy Father comes to a beautiful conclusion:

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And So, We Begin Our Lenten Pilgrimage

Lent is upon us. It is a time of renewal, a time of purification. I thought I would post just a few comments to help get us in the right frame of mind.

I love the season of Lent. It is the perfect time to get one’s life in order. It is the perfect season to reflect upon our relationship with God in an even deeper way than usual. We have many disciplines to help us, especially the practices of prayer, fasting, and almsgiving. To be clear, it is important that we pray at all times and in all seasons, not just in Lent. Likewise, it is good for us to fast and habitually practice small mortifications, small penances, small acts of loving reparation, throughout our lives even outside of Lent (and outside of Fridays throughout the year). And, it’s never a bad time to give alms; “now” is always the perfect time. But in Lent, the Church lays a special emphasis on these practices to help us through our desert journey. In Lent, we travel with Jesus (and with all of the saints who have gone before us) into the wilderness, toward the joy which Easter brings.

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Ascension Sunday

Since the transfer of what’s traditionally been called “Ascension Thursday” to Sunday its been a bit confusing as to how to celebrate this solemnity.  

In some areas of the United States, bishops have decided to transfer “Ascension Thursday” to the Sunday immediately following.   The bishops have given various reasons for this, but the most common one is because of the low numbers of people who attended Mass on Ascension Thursday.  Also, it was said that it was sometimes harder to put together adequate resources to celebrate this feast with its due solemnity in the middle of the work week — music, food, etc. The bishops thought it would make for a better celebration if we could do it on Sunday when people could attend more easily and bring together more resources (i.e. choirs, music, etc.) to really celebrate the day.  Yet, I think the reality in most parishes is that the Ascension tends to become ‘one more Sunday’ among the others, just with other music.  Moving the Ascension to Sunday does gives into the secular culture of our day that would have us keep God confined to Sunday and leave the rest of the week to the world.  

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La Befana the Christmas Witch

befana_epifaniaThe Christmas Witch has always been very dear to me. Doubly blest, she would visit me twice during each Christmas season: once at home to fill my shoes, and once by way of a friend. One of my best friends in high school was Lucia Travaglini, and after the Christmas Mass on January 6th, we’d walk home observing all the dolls on the windowsills. After spying to find the witch’s broom, Lucy and I would eventually exchange gifts left for the other by La Befana, the giver of gifts. The Christmas Witch never forgot me nor failed to bring just the right present. So you can imagine my surprise and sadness freshman year of college at Miami University, when my new friends had never heard of La Befana.

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