The Principium Institute has just published my new booklet on prayer, entitled, Speaking with God: A Short Primer on Mental Prayer. It is available both electronically from Kindle, as well as in paperback. I hope you find it to be a helpful little resource on how to get more out of prayer. The Principium Institute will be publishing more helpful resources like this one, from me and from a number of other scholars who are trying to write works that are accessible and helpful for ordinary Christians beyond the small circle of scholars for whom we often write. Right now the Kindle version of my text is selling for only 99 cents, and the 65 page paperback sells for $3.99.
One of the most important but neglected spiritual practices is the daily general examination of conscience. No business would last very long without taking stock daily, calculating how much profit was made, etc., and there is no business more important than our soul. Socrates famously said that, “the unexamined life is not worth living.” We could say that an unexamined life is dangerous. It’s important to examine how we are doing fairly regularly in order to improve. When our goal is off in the distance, a little misdirection early in the journey–if it is not corrected–can spell disaster, landing us far off the mark.
The morning offering is a very traditional Catholic practice that seems to be neglected by so many Catholics I run into. Many have never heard of a morning offering. We’re already well into Lent, 2016, but I thought I’d post on this wonderful Catholic traditional prayer. There are numerous prayers that can be said as a morning offering, and you can google them, or find many different versions in Catholic prayer books. The specific form or words of the morning offering, is less important I think than the actual practice of praying the morning offering. The basic idea is simple. When you get up in the morning, you start your day by offering the entire day to God. You offer all of the joys and sufferings that will come that day, as well as all of your work and prayers, for God. Of course you can include other intentions, like for the Pope, your local bishop, etc. Offering your day to God first things is a great way to begin to sanctify your ordinary life. What better time than Lent to begin taking up this traditional Catholic practice. It’s a great way to start the day off right, and it only need take a few seconds. You can always renew the offering throughout the day as you offer specific tasks, or instances of suffering, to God. One of the best resources out there on the morning offering is Michael J. Ortiz’s fine book, Like the First Morning: The Morning Offering as a Daily Renewal. His book cover is the image I used at the top of this post. So let’s start our days off right this Lent, offering what lies ahead to God in advance as we get up to begin the day, facing all the challenges and joys and whatever else lies ahead.
The term “mortification” has become increasingly less common in contemporary discussions of the spiritual life….Read more here.
We don’t have to go very far to recognize that there are abundant crises in our world today. We find crises of various proportions in every corner of the globe and in virtually all sectors of society. Check the news online, read the various blogs, twitter feeds, social media, or turn on the radio or TV, and you are guaranteed to be inundated with crises of every sort: crises in the world, crises in the Church, crises in the culture. We don’t even have to turn to news outlets to discover contemporary crises, we find them in the families around us, and in our own families……..
This was published by Homiletic & Pastoral Review in 2012.
I want to begin with a personal anecdote that is not directly related to Fatima. In the academic year of 1996-1997 a junior at Miami University in Oxford, Ohio was running for student president, thinking that he would be able to have the most impact for good on campus by exercising that position his senior year. As a prominent member of the student senate he played a prominent and very public (both on national radio and outside of the U.S.) role in a number of significant changes that took place on campus. Notwithstanding his valiant efforts, he lost the presidential race. Unsure what to do, he turned to an older friend and mentor, and decided to become an R.A. in a dorm and lead a Bible study for freshmen in the dorm. This incoming senior would-be R.A. and Bible study leader, was a student leader in a very large para-church (primarily evangelical Protestant Christian) organization on campus, which, at least for the following two years (if I’m not mistaken), represented the largest para-church organization on any college campus in the world at that time, boasting about 1,000 members at their weekly meeting. His mentor, who happened to be Roman Catholic, was a staff member with that organization (at one point full-time, but by this point, part-time on a volunteer basis). That summer they decided to fast and pray for the future Bible study which together they would co-lead. They studied Scripture and church history together that summer, and they prayed and fasted that the future study would bear fruit for the kingdom of God.
In Jeffrey Morrow’s recent post, he suggests a prayerful reading of Pope Benedict XVI’s lenten message. I second that suggestion. The Holy Father’s words are touching, beautiful and enlightening. As somewhat a response to Morrow’s post, I have decided to write a brief, personal reflection over the text of the Pope’s lenten message. What I would like to do is develop this into a short series given each week of Lent. I propose this because the Holy Father, in his message, offers a theological synopsis of each Gospel reading on the given Lenten Sundays. Hence, he writes this message with a chronological, theological flow in mind. As best I can on a blog and with my limited theological knowledge, I want to reflect upon and follow the theology weekly. And I invite you, reader, to accompany me on the journey! Let us begin:
The Holy Father begins with an invitation to the Church: to intensify her journey in purifying the spirit, “so as to draw more abundantly from the Mystery of Redemption the new life in Christ the Lord”. Through this invitation, Benedict introduces Baptism, explaining that this life “was already bestowed upon us on the day of our Baptism, when we ‘become sharers in Christ’s death and Resurrection’, and there began for us ‘the joyful and exulting adventure of his disciples'”. After quoting from the writings of Paul, the Holy Father comes to a beautiful conclusion:
I love the season of Lent. It is the perfect time to get one’s life in order. It is the perfect season to reflect upon our relationship with God in an even deeper way than usual. We have many disciplines to help us, especially the practices of prayer, fasting, and almsgiving. To be clear, it is important that we pray at all times and in all seasons, not just in Lent. Likewise, it is good for us to fast and habitually practice small mortifications, small penances, small acts of loving reparation, throughout our lives even outside of Lent (and outside of Fridays throughout the year). And, it’s never a bad time to give alms; “now” is always the perfect time. But in Lent, the Church lays a special emphasis on these practices to help us through our desert journey. In Lent, we travel with Jesus (and with all of the saints who have gone before us) into the wilderness, toward the joy which Easter brings.
“We need to find God, and he cannot be found in noise and restlessness. God is the friend of silence. See how nature – trees, flowers, grass – grows in silence; see the stars, the moon and the sun, how they move in silence… We need silence to be able to touch souls.” -Blessed Mother Theresa
Wired with Sound
The average college-aged male spends between 4 and 14 hours a day in electronic media. If you add-in sleep, our time for work, and personal interactions, there’s not much time for anything else.
I often find myself having to really focus on paying attention to people in everyday surroundings; avoiding the temptation to multi-task while I’m around others.
Entering Into the Silence: Reflection
The silence of the church is so different than the constant sensation we find outside.
Coming from such a sound and media-saturated environment, it’s hard to get settled into the silence. Why do we find it so difficult?