At the end of part I of this two-part post, we ended with Benedict drawing the synthesis of hope and joy in their inner-relationship with the Easter message and its significance. He then quotes a passage from the Second Reading, which illustrates the relationship beautifully, first quoting from St. Peter in the Second Reading: “‘by his great mercy we have been born anew to a living hope through the Resurrection of Jesus Christ from the dead’. And he adds: ‘In this you rejoice…’ (1 Pt 1:3, 6). Here too, the fact that hope and joy are theological realities which radiate from the mystery of Christ’s Resurrection and from the gift of his Spirit clearly emerges. We could say that the Holy Spirit takes them from the Heart of the Risen Christ and transfuses them in the hearts of his friends”.
At this point, Benedict clearly introduces into his preaching the image of the heart. On Cardinal Spidlík’s coat of arms, there is the motto: “ex toto corde” (“with all your heart”). Biblically, this phrase is founded in the instruction of how Israel must love her God: “Hear, O Israel…you shall love the Lord your God with all your heart” (cf. Dt 6:4-5). The heart as the nucleus of man is clear. Hence, the whole human person is called to love, and this is what is meant when the term “repent” is found in the Bible, as in the words of St. John the Baptist. To repent is to re-orient one’s heart—one’s soul, might, personality, attitude, sight—toward the Kingdom of God.